The Place of the Dead

A slight foray into cosmology here. This was something I thought of after a discussion with a friend over the placing of a 'Land of the Dead'. It shouln't be a harsh place. I am most happy with the idea of the skull as a fee for entry; it ties in nicely with the idea of head of enemies kept as trophies, but also a a means of denying them something in the afterlife.

* * *

In the lands behind the land, that place reached beneath the waters or in the deepest of caves there is a river; a wide and black thing born at the death of Dyeus and which sprung from the drops of blood not taken up by Tigernonos. A bridge of bronze; a shining span of worked metal etched with the names of all to have crossed it. Beyond that bridge is the Hall of Belatonos – the Keeper of the Dead. In his halls they are fed fine foods and drink sweet wines and beers or the purest of waters. The gate to these halls is of bones and its keeper demands a price – the skull of the dead which is placed in a niche along with the skulls of his kin, every one of them right back to the first man and woman to spring from the earth and be born of the oak tree. Without the fee, they may not enter and must wander the lands outside the feasting halls of Belatonos, away from their kin and lost to the lands of the dead.

Beyond the halls are fine fields of grain and cattle, herds of game wander in lush woodland of tall oaks. These fields are tended by the dead on behalf of Belatonos and the game hunted by the Sons of Belatonos. Each morning they go out to their work – and not hard work is it – and each evening return to the Hall where the fruits of their work is laid before them in the finest of feasts.

The First of all Humans

Another fragment this. Not sure I like it, but as a concept I think I prefer it to come sort of 'concious' conception for humanity.

… and so in order to prevent this, Belatonos hid his seed within the boughs of an oak tree in the wild and empty lands of the world. In time with the gentle rains of spring and the warming rays of the sun the oak tree passed its life into the seed of Belatonos and come late summer it had grown into a green shrub high in its boughs; a shrub with no roots to the earth and soft white berries in the image of the seed it had grown from. As time passed the oak shed its blossom and some of it fell to the ground with the white berries; the rich dark soil swallowed them both up and held them in her embrace. Later with the onset of autumn the acorns of the tree fell and one dropped to the ground along with another of the white berries. Again, the earth took them both into her embrace. As the bitter winds of winter tore into the oak and the frosts hung heavy from its branches the blossom and the acorn stayed warm and safe below the ground. In that place the earth breathed life into them, she caressed them and her touch brought warmth, her kiss wove into them the spirit she herself had taken from her fathers corpse and last of all her soft warm tears filled the blossom and acorn with love, passion, hope and intellect.

When the cold winds had left for the south and the warmth had come back to the land, the acorn and the blossom grew up into the sunshine above them and they: White-Face and Nut-Skin were born into the world. The first woman and the first man. And from them grew all the peoples of the world; every woman, man and child were from their loins and every one of them traced them back as ancestors.

Troukana and her Offspring

This is something of a fragment that came to mind a while ago. I cant seem to fill in the two main gaps in it and to be honest would rather it put up here now than linger as a file on my laptop. Maybe in time ideas will come to mind allowing it to be fleshed out. Perhaps as something much longer telling the fates of the First Animals of the World.

* * *

At the making of the world Taranis took from the body of Dyeus a thing of claws and feathers and flesh and cast it up into the air; wings sprung from her flanks and feathers covered her body. That was how the first of all Owls; Troukona was born.

At that time both the sun and moon hung from the great antlers Taranis has placed the heavens upon and there was no night, only an endless warm summer in which the land was kept. At her birth and from the moment Troukona was brought into life from the flesh of Dyeus, she delighted in the brightest and warmest places of the world and shied away from the dark depths of the forests.

[ for some reason cursed to fear the light, to be mobbed by all other birds and to be forced to live in the twilight and dark etc ]

During the first day she gave birth to nine daughters; beautifully fine women with soft silken skin and hair like gold. These women went out into the world and lived among the trees. During the night she gave birth to nine sons; small dark things of bone and hair and claws who grew from seeds she vomited onto the ground beneath her place on the oak. These sons went out into the world and caused misery and suffering from their home in the dark places of the world.

On the second day Troukona gave birth to nine more daughters and these fair young things went out and lived upon the plains and with the people who were to populate them. And that night she brought forth another nine sons who fled into the skies and spread pestilence and pain to all things which lived and grew.

Finally on the third day she gave birth to nine more daughters; equally beautiful as their sisters and these wondrous women went out and lived in the rivers and lakes of the world. That night as had been her fate the previous two night, Troukona gave birth to nine more sons and these wilds things of anger and spite followed their sisters and went to dwell in the darkest depths of the lakes and seas of the world.

[ending of some sort]

Future Ideas

I have several ideas buzzing in my head at the moment and I’m not sure where to go with them;

*The divine twins: Lugus and Diglandos (Lleu and Dylan in Welsh) as being from one mother but two fathers; maybe Lugus father being Taranis and Diglandos having Tigernonos.

*The progenitors of the culture gods; Don and Beli Mawr (as they appear in Welsh) giving rise to the second family of gods such as Ambactonos, Gobannos and Ambactonos.

*How a horse came to pull the Sun around the heavens, how a wolf came to bear the moon on his back around the sky.

*How the Gods came to eat/drink the food that gave them immortality. I am thinking about them somehow acquiring a brew or food from one of the seven first animals; maybe from the First of all Fish.

*How the Bull Sons of Taranis overcame the serpent who guarded the well from which all springs originate.

Camulaunos

Some time after the making of the world by the Great Father Tigernonos, the Great Mother Rigantona and their Bull-hoofed brother Taranis, the many gods of the land and the sky and the sea were born.

And so it was that after a time men came to live on the land that had been born from the sea and those men lived in the forest and on the plains. They hunted game amongst the trees and they fished great salmon from the rivers. In time they flourished and their numbers grew with each summer and waned with each winter as the cold took away the spirits of the weak and the old to the place under the land where the roots of the mountains are washed over by the birth of all rivers and streams.

Amongst these people was a family-tribe and their chief was a man named Camulaunos. He was the most favoured by the gods; he had thick dark hair the colour of an aurochs back, golden eyes like the swiftest of foxes and pale skin like the breast of the she-swallow. He was the strongest, the fastest and wisest of all the men of the tribe. Each of his hands could hold two spears, with each arm could throw three spears and he was able to wrestle down the biggest of game with ease. Not only this, but he knew every place where game went, every place where the purest of streams bubbled from the Land behind the Land and every bush that brought forth the sweetest fruits. For all the blessings the gods had seen to bestow upon Wetionos, his heart grew heavy with the passing of the seasons as he saw the people of his family-tribe grow weak and pass into the Land behind the Land when winter took hold. Some sickened and faded away, others starved and some still were taken by the wild things that lived in the forest beyond the Black Trees.

It happened that one winter when the snow was deep on the ground and the ice hung from the bones of every man, woman and child that Camulaunos made out into the forest to find game to feed his people. He strode onwards and northwards to the places his people never went to, in order to find some game that had not already been hunted or killed by the cold.

He espied in the undergrowth a boar with shining white bristles; as big as any he had ever seen and with a skin like a frost covered meadow. Its eyes burned fierce red and its tusks glinted with rime.

Camulaunos took up his greatest bronze spear and held it aloft, at this the boar saw his intentions and made to run away deeper into the forest. It plunged onwards deeper and deeper into the places where men never set foot; into those places given over to the wild things and those creatures the gods themselves have turned their gaze from. Onwards they ran; hunter and hunted until Camulaunos threw his mighty spear and pierced the flank of the shining boar. At this the boar cried out;

'Hold your blade and spare my life, and in return I will grant what you need'

‘In taking your life will gain what I seek most' replied Camulaunos

'Hold your blade and spare my life' bellowed the boar 'and I will give you the sweetest meat for roasting, the flesh that will never blacken and will satisfy all who taste it'

'Your own flesh will be the sweetest, and your own flanks will feed my family' said Camulaunos as he drew out his knife ready to slit the throat of the boar before him.

'Hold your blade and spare my life and I shall take you to Mokkonos himself'

And with this Camulaunos placed his knife back in his belt and pulled his spear from the flank of the boar. He was lead into deep valleys and across desolate hillsides for days on end by the bright boar with the bloodied flank, until they reached a wooded valley of blackthorn. From here Camulaunos pushed through the thorny growth deeper into the valley, the frosty barbs pierced his skin and tore at his clothes whilst the icy mud soaked his feet and pulled on his boots. As the braches got to their densest and the blood flowed freely from a many wounds on his skin, he emerged into a clearing. Standing in the middle of the clearing was Mokkonos.

He was twice as tall as a man and the breadth of his shoulders greater than that of any beast Camulaunos has ever seen. His legs like tree trunks dug at the heavy soil beneath his razor sharp and wickedly black hooves. Frost clung to his thick shaggy legs and sweat ran down his huge haunches, the mist from his great mouth swirled around tusks like scythes; each as thick as a man’s arm and both yellowed with great age. His eyes burned like the coals from the deepest part of the forge, his red lips dripped saliva and his tongue hung out as red as fresh blood. His entire body was swathed in thick black fur and it bristled with dozens of broken spearheads and shaft from a thousand failed hunts. Camulaunos knew that the bearers of those spears had not lived to tell the story of the monstrous boar they had seen and failed to kill, he knew that the bones that littered the muddy ground before him, and that were ground into splinters, had been those men.

Camulaunos drew himself to his full height and held his spear by his side, he addressed the monstrous beast before him’

‘Your kin promised me a great feast of boar flesh, if I were to spare his life’

The Black Boar of the Thorns pawed at the ground and spoke to the small man before him;

‘If such a deal is made then it must be honoured Camulaunos, and you of all men who live in the lands to the south of here will be the one to take such a flesh’

‘Take our your blade and cut all you can carry from my flank’

And so Camulaunos took out his bronze bladed knife and went over to Mokkonos and cut from his thick black flank a chunk of his flesh nearly too big to be carried. With this he made his way back through the thorns to his family-tribe’s settlement.

Two days passed and Camulaunos’ people were hungry again, so he went back to the valley with the thorns and the monstrous Mokkonos and took all he could carry, and Mokkonos did not appear any the slighter for it. A third time did he go back to that place and retrieve his people’s fill of boar meat and a third time did they say they were hungry soon after.

So Camulaunos went back to Mokkonos a fourth time. And this time Mokkonos refused him.

‘I spared the life of your kin and a bargain was made, Boar of the Thorns’ Camulaunos said.

‘My part of this bargain I fulfilled, your people were fed and they were no longer hungry’

‘They are hungry again and will always be hungry with each coming winter. For every winter the game leaves the land, the fish leave the rivers and the trees and bushes retreat to the Land Behind the Land to hide from the frosts that you bring’ Camulaunos told him ‘and every winter my people sicken and die and our greatest warriors thin and grow weak’

Mokkonos looked down on him with burning eyes and breathed out a great swirl of frozen mists. The icicles that hung from his shaggy black hide cracked and shattered as he shook himself down.

‘I have lived in this valley for longer than any other beast that lives on the land, I have been pursued by the greatest hunters of every people and made each of them the hunted. I have seen countless Suns born loft in the Chariot of the Thunderer and seen them sink and fade out. I have watched as the sons of Neptonos have raced up the
rivers of the world to chase the women who hide in the springs, and seen them return to the watery depths empty handed. I watched as the Great hawk flew aloft and was brought down by the spear of Lugus. I have seen all of this and many more things in my time in this valley, and there is one thing I have seen that you will desire’

'far to the north of here is a river, a wide and fast flowing thing the colour of blood. Beyond that river is a plain of golden grasses and shining flowers like no man has ever seen. Upon that golden plain is a great hall bigger and finer than any hall made by the hands of a man. Within that hall live many of the gods.

‘To the east of that hall is another river, a stream that appears to be no more than the span of a single stride, but there is no man who can step over it, even with a hundred great strides. You must cross that stream and there you will find the small stone hall and well tilled land of Ambaxtonos. Around it are fields of grain like no man has ever seen; golden stems with fat shining heads of grain of every type and form, plains filled with the finest shining swine; broad and well formed flanks and strong and muscled heads pursued by throngs of perfect young, cattle so monstrous and grand as to strike fear into a man’s heart; they produce the finest of milks with which to make the sweest of drinks, or the softest and most nourishing of cheeses. These are the lands which Ambaxtonos tends and the produce of them is what feeds the gods at their nightly feasts.’

‘Beside the stone hall of Ambaxtonos is a pen of oaks posts, each seemingly no taller than a youth, yet there is no man alive who could climb over them even if given a hundred years in which to do so. You Camulaunos must climb over them.’

‘Inside that pen is the sow Senua Vinda, and it her who you seek Camulaunos, it is the farrow of that sow which will feed you and your people for evermore. Your lives and your hunters will no longer be subject to the whims of the gods, no longer will your warriors thin and weaken, and no longer will your children turn to bones before you.
If you want to give this to your people Camulaunos, then you must bring Senua Vinda back to your family-tribe and they must care for her offspring.’

‘This much I will give you freely Camulaunos, the rest will be costly; draw three bristles from my back and take them with you. They will aid you in getting to the stall of Senua Vinda. They will aid you in getting into that oaken-posted pen and they will aid you in getting back to your home from the land behind the land. For this much the sons of the gods will turn their spears on me and it will be Lugus who hunts me in the depths of winter and not your men, and it is for this which I will enact a price of you and your children;

‘No longer will I reside in this thorn-brush but will be abroad with the darkening of the skies as the Sun cools at winter. I will be at your fields Camulaunos; I will feed at your crops as and tear at your livestock. I will grind the ground beneath my hooves and freeze the very soil you wish to plough. This will be my price Camulaunos, for making myself unwelcome in the halls of the gods I will now seek sustenance from your halls instead.’

And so Camulaunos set off to the lands north of the Valley of Thorns and spent many days crossing wild lands of forest and heath. The path became rocky as the mountains of the world rose up from their roots place in the Land Behind the Land and reached for the skies where the Thunderer roamed. The snow lay thick on the cold, hard vegetation and little lived in that place. Camulaunos walked onwards and upwards till he came to the river that flowed like blood, its thick, dark waters swirled around black rocks that rose from its depths. Strange shapes swirled in its surface and something moved in its depths.

Using the black stones as footing he crossed that river and did not look down nor backwards, for he feared what he might see its depths. The land rose up further and the skies darkened. The air thinned and the biting winds knawed down to the bone, but onwards went Camulaunos clutching the three bristles of Mokkonos in his hand.

He reached the top of the mountain and instead of a high and windblown peak he saw a golden and sun drenched plain before him; golden sunlight pierced the whitest of clouds, silver light danced off the lushest of green grasses and trees smothered with fruit swayed gently in the breeze that caressed this place of the gods. He felt the cold and pain leave his body and was filled with warmth and comfort like he had never known before, not even of the warmest of late autumn evenings, not in the finest of cured hides nor in the arms of the loveliest of women.

Black ravens like the depths of night but with amber eyes wheeled overhead clucking and crocking at his movement. Deer of a kind Camulaunos has only ever dreamed of strode gracefully over the landscape, unafraid of his approach. The streams he stepped over writhed with the fattest of eels and the sparkle of salmon as big a child.

This was the land of the gods, a blessed place of the finest of things – and Camulaunos knew he was an intruder. He made his way across this wondrous place and dreamt of bringing his own family-tribe here to live like gods in peace, happiness and health. He dreamed of how grand they would be as they lived with the gods themselves and how they would shape their own destiny. All of this he dreamt and much more as he walked onwards so that he never did see the hall he approached until it was no more than a spears throw away.

Such a place had never before been seen by mortal eyes and such a place has not been seen since;

It had high circular walls four spear lengths high made of a pale dressed stone, upon that sat a tall roof made of the finest straw that shone like gold. Before him lay the doors; they reached to the eaves of the roof, a fine pair of them made from two planks of oak wood, a tree of such a size Camulaunos thought it must have been the first seed planted by Rigantona at the making of the world. Its edges were trimmed with bronze, each bolt in it made of iron and capped with bronze, two huge rings of bronze served as handles; each half a spear length across and decorated with inland patterns of swirling monsters and beasts chased by the gods themselves. Each figure picked out in gold and each eye picked out in amber. The frame and lintel surrounding the doors were each made of a single oak beam and each was intricately carved with the exploits of the gods; the Making of the World, the War of the Gods, Lugus and the Hawk, the Cursing of the Swallow and a great many things of which Camulaunos had never heard told by the fire.

Camulaunos moved towards the doors and slipped between them and into the Hall of the Gods.

He stood alone in that place, and was struck still by it. It was a huge circular room as big as the biggest settlement of Camulaunos’ people. Arranged around it were dozens of high thrones; each a great slab of black slate and each throne growing from the slab as if some strange cursed tree. Each seat high a high back and richly curving sides of which to recline. They were all swathed in fine furs and leathers, some from beasts Camulaunos himself had hunted others from things he couldn’t even begin to imagine. Each had soft pillows of pale furs on it, and some laying upon the rock beneath them. Furs and skins lay around each throne to be used when desired. Some it appeared were used as a place to lie by mighty animals at the feet of the gods. Camulaunos suspected these must have been the hunting hounds of the gods but feared all manner of unknown creatures reclined in this place too.

The centre of the room was dominated by a mighty tree that grew out from the ground and rose high to the roof and Camulaunos fancied it grew onwards still and into the sky. Its branches swept low into that hall and formed a canopy of shimmering green leaves above the heads of those who stood in that place. At it roots rested a cauldron, its surface bubbling over with crystal clear water that looked like the clearest of mountain streams, it flowed over the rim of the grand bronze cauldron and soaked into the roots of the great tree. A bronze and gold chain encircled the base of the tree and linked the pot and that tree together. Besides the tree was a long and broad table and upon it plates and bowls of meat and fruits, bottles of wines and beers, eating things of bronze and gold and a variety of platters and drinking vessels: horns, bronze goblets and the skull of some giant man-creature trimmed with gold.

Camulaunos was struck with awe and fear at that place and left it as it was, he moved off into the eastern part of the great golden plain, through filed of wheat and rye and barley, crops the like of which he had never seen and each rose up to his waist. The fat ears of golden grain knocked against him as the wind ran through them. On he went through herds of great cattle and fat strong swine. Onwards until he reached the stream Mokkonos had told him of. It looked no more than a spears length in breadth but taking the warning of the Boar in the Thorns he plucked a stone from the bank of that stream and threw it with all his strength across the narrow brook. The stone flew high into the air and landed in the middle of the stream. Hardly believing his eyes of the strength of his arm, he tried again only to see the pebble fall into the water and disappear from view in water that seemed no more than knee deep.

He took one of the bristle he carried with him and dipped it into the water, he then set it into the stream bank before his heart could beat three times that bristle had grown into a sweeping alder tree; its roots dug deep into the soil and the tips of its dropping branches brushed the grasses on the other side of the stream. He climbed up into its branches and across the sturdier of limbs to jump down onto the plain on the other side of the stream.

A short walk across the plain he came to the smaller hall of dressed limestone and golden straw that he now knew belonged to Ambactonos. Beside it he saw the oak pen and inside it he saw the well sized and fine looking sow Senua Vinda. He walked up to the pen and remembering the words of Mokkonos took a stone from the floor and made to throw it over the top of the pen, no mater how hard he threw that stone and no matter how high he tossed it, it would always fall and clatter against the side of the pen no more than half way up its side.

Again he took one of those bristles and this time wedged it into a crack on one of those poles. Within the space of three heartbeats it had grown into a fine and thick vine reaching up and over the top of the pen. Camulaunos took to its stem and climbed the oak pen. Once inside he took the last of the bristles and made to warp it around the neck of that swine to form a lead, as he did it grew in length and turned into a fine thing of leather and bronze; a soft and lengthy strap with which to lead the shining sow back to his people. Before him he found a small gate that opened with ease and so stepped back out onto the golden plains of Ambactonos with the sow at his side.

The moment she stepped out of that pen and onto the plains there was an almighty cracking sound as if the gods had seen to unmake the world and had begun tearing it to pieces; a hot wind blew through his flesh and the skies darkened over. The birds stopped their singing and it seemed as if the shine had fled from each thing in that place.

With this, Camulaunos fled.

Camulaunos fled for his life, his very being and the lives of his family-tribe. With the white sow trailing him he fled across the plains of the land of the gods and began his descent down the mountain upon which the plains rested. All the while he could hear the rolling of thunder behind him, the clatter of wheels upon rocks and the rumble of huge hooves racing to catch him. Angry voices filled with rage and fire carried on the wind to him, threats unspeakable assaulted his mind and fear gripped his body.

Onwards he went, through the lands of the north, through valleys and woodlands – all the while the rage of the gods pursued him.

Soon, in the distance, the settlement of his family-tribe appeared. At the sight of this strange and unknown place Senua Vinda took fright and in her panic gave birth to three bees. These first of bees in the lands of men made their hives and were fruitful in their offspring; their honey was sweet and golden.

Onwards they went until the burning of wood smoke from the settlement could be scented on the air, the sound of activity carried to them. Once more Senua Vinda took fright and this time gave birth to three ears of grain; one each of rye, wheat and barley. These first of grains took root and produced fine stands of grain, each with fat ears that would hang heavily in the late summer sunshine.

Still onwards fled Camulaunos and with him Senua Vinda until they reached the threshold of the settlement where the family-tribe of Camulaunos saw him bearing this shining white sow. Behind them the sky had darkened and the clouds rolled over the chilled landscape like floodwaters across a field. Thunder and lightning assaulted the sky and the cries of the gods shook the very ground. At the sight of these unfamiliar things Senua Vinda gave birth a final time and this time it was of nine piglets.

The settlement shook and the winds howled, the ground shook as the host of gods encircled the settlement and made of cries of destruction to Camulaunos and his people.

The God Ambactonos descended on the settlement; aboard in a cart pulled by two huge horned cattle. A mighty, swarthy man of huge stature he was. He seized up the white sow from Camulaunos hold and she was swept away by him. Voices from around that place, unseen voices, made calls for the death of these people, punishment for their deeds; for stealing from the very gods and trespassing on their lands. Though not all of the voices called for such things; some called for mercy for Camulaunos’ people.

A shining shaft of light pierced the clouds, a golden ray that burned the eyes of those who tried to look at its source. It transfixed Camulaunos in that place. And so it was that in that blindingly bright golden shaft, nobody saw a brighter shaft transfix Camulaunos, nobody saw the spear of Lugus pierce his heart and steal his life away.

Camulaunos fell to the ground, his life ebbing and his soul departing. He did not despair, he was not afraid; he had won the sow of the gods and his people would no longer fear the pains of hunger in the coldest of winters. His warriors would be strong and his children would grow tall and lean. His people would live and they would thrive and they would have full belies for a thousand generations.

Before his last breath left his body, before the last of his blood drained into the soil of his ancestors, a man walked up to that settlement; an old man, bent over with age and leaning heavily on a tall oak staff. He was not of Camulaunos’ blood and not of this land. He knelt slowly beside Camulaunos and from the folds in the greying skins he wore about him he pulled out a shining bronze knife.

‘Camulaunos, you have greatly angered some of the gods. You have taken form them the seeds of a new life. You have made a cart for your people and you have begun to lead them on to a new life. For this they killed you. For all you have given your people and their children, there is one more thing you will do for them’

And with this he set about cutting Camulaunos into pieces; he separated his arms and legs, pulled out each of his bones and both of his eyes. The old man from the skies then cast each piece up and hung them from the tines of the tines of the heavens. As he did so he told Camulaunos it was now his destiny to watch over his people and to warn them of the coming of winter. For he had not yet told them of his bargain with Mokkonos; that with the coming of winter the great black boar would come to these lands and feed on all there was in the fields, crush all that lived and leave the land churned and frozen.

And so this is how it was; how a man won grain and honey and swine from the gods.

The Making of the World

Before men and gods, before birds and fish, before beasts and trees and before the world itself; there was nothing. There was only a cold vastness of immeasurable size, blacker than the deepest of wells or caves. So dark that in it darkness itself would have shone like the sun. Colder than the deepest of winters, colder than the soft shell of a bird left dead by a frost. In this vastness of nothing there came to be the first being, the first father: Dyeus. A vast beast headed man beyond any who have lived since, and in this void he slept and dreamed. He dreamt of everything that was and everything that is and everything that might some day be. He stayed in this dream for an eternity and in it his mind made flesh the things he dreamed: from his breath in that vastness Taranis was born, from the sweat on his brow Tigernonos grew and from the antlers on his head was Rigantona made flesh. His three offspring knew his dreams, knew all that was, all that is and all that would be and with this knowledge they killed their all father. The rent him asunder; tore the flesh from his bones, drained the blood from his veins, ripped the marrow from his bone and the breath from his lungs.

Tigernonos took his blood and from it formed the vast oceans, the lakes and every stream that flows. Rigantona took the bones and the flesh on them and from it made all of the land; the plains, the valleys and the highest of mountains. Taranis took the antlers from his head and across them draped the heavens. He took the last breath from the lungs of Dyeus and created the winds. He took his right eyeball and blew into it the heat of his body and set it into the heavens, he took the left eyeball and drew out of it all the fire it held and set that too in the heavens.

In the remains of the body of the dreaming Dyeus they found seven writhing things of fur and teeth and claws. Tigernonos poured life into their blood, Rigantona grew life in their flesh and Taranis blew life into their lungs. Then they set these seven first beasts into the worlds: they were the first Swine Father, the first Hawk Mother, the first of all Fishes, the Owl, the Bear, the Bull-Son of Taranis and the Grey Mare.

All that remained of the First Father Dyeus was his dreaming spirit in that cold endless nothingness. And so Rigantona seized hold of it and wove it through the world and through the heavens and through the oceans of the world. She took a portion each for the seven first grandchildren and gave one to each so that they may pass it on to their offspring and to every living thing that was to come into being.

And when all of this was done the three first children of the First father took to their realms of Sky, Land and Sea and surveyed all that had made.